Sunday, April 29, 2012

“The Internet FireObelisk of Ethiopia”: Ethiopian Blogs and Websites under a huge banning spree


By T, Staffer of De Birhan Media
28 April 2012

The blockage/jamming of radio and Television media has been highly practised until the end of the cold war and fall of the German Wall by states and agencies. While most of the world has now respected freedom of expression, adopted democracy and openness, few despotic and tyrannous countries have escalated their censorship on freedom of expression beyond their borders. De Birhan staff member, T offers a short analysis as follows.

Ethiopia

In the past couple of weeks, a bunch of Ethiopian focused Diaspora media have been blocked such as Abe Tokichaw’s wordpress and this one, De Birhan. In its blocking and banning spree of media outlets that it considers critical, the regime had banned over two dozens of websites, blogs and radio and television stations since the 2005 election. 
Some cases in which the government blocked infiltrated or interrupted Diaspora based Ethiopian media. According to a CPJ, May 24, 2006 report the blocking of Blogs and Websites started then These included Ethio-Zagol’s own Web site, www.seminawork.blogspot.com, Andrew Heavens, Meskel Square, ethiopundit.blogspot.com,ethiopianpolitics.blogspot.com; the Web site of the rebel Oromo Liberation Front; and several antigovernment sites run by the Ethiopian Diaspora including the well-known Ethiopian Review. Jamming of foreign-based broadcasting amounts to a violation of Article 35 of the International Telecommunications Convention (ITC), which prevents radio jamming even when a nation claims it has a right to protect its sovereignty. 

Starting from 2010, the regime began to intensively block almost all news media and websites of rights organisations such as Human Rights Watch, Amnesty International and Committee to Protect Journalists. It went as far as an attempt of chastising the administrations of Voice of America and Dutch Velle Amharic services.

Since its launch in April 2010, The Ethiopian Satellite Television (ESAT) has faced intense and persistent signal interference that has disrupted its transmissions over seven times in its short span of life. Its radio waves and other similar Party radios have been all blocked.

Ogaden Online reported on 03 March 2012 that the London based “independently functioning” Ogaden focused media, Universal TV (1st private satellite Somali TV) had been pressurised, co-opted and infiltrated by the Ethiopian regime. Reportedly, Universal Tv was made to recruit a Somali speaking journalist from Ethiopia who promoted the Ethiopian regime’s propaganda and the media was granted a hundred thousand USD ($100,000) fee for every quarter of the year as they are to broadcast government-edited video clips as news coverage or special program at least per week.

“The IlaysTV of  SomaliChannel TV who were popular among the Somali community were approached by the Ethiopian regime to be paid hundreds of thousands and as the TV refused the soliciting the Ethiopian regime Communications Ministers went to the Far East country that hosted the channel and pressurised to finally get it off the air. As the Meles regime pressurised neighbouring countires like Djbouti, Somaliland and Puntland not to host the Channle, Ilays Tv went to Eritrea’s Eri Tv. The Ethiopian regime then fully attacked Eritrean satellite base of Arabsat from Arab Satellite.

“In parallel with those jamming practices, Addis Ababa regime had been maintaining its close watching and intimidation policies towards any other media outlet which covers Ogaden stories or events.” Ogaden Online reports.

The Hargaisa-based Horn cable TV that reported on Oganden issues as  the Somaliland’s president, Ahmed Silanyo had told while in parliament just ahead of raiding the station “Horn Cable TV had stepped beyond the border (redline)”. Ogaal newspaper that reported that ONLF forces are crossing to Ethiopia was later arrested due to pressure from Ethiopia. A Committee to Protect Journalist’s report on February 29, 2012, another reporter from Subulahanews.com was detained and tortured in the north-western town – Borama for writing similar article to that of Ogaal newspaper. De Birhan Media wants to remind other fellow media to intensively report on human rights abuses and incidents in Ogaden.

Bahrain

The following information is retrieved from the Website of Article 19. Around the hightimes of the Arab Spirng last year, 15 members of the Bahraini opposition, after being repeatedly been denied permission to broadcast out of Bahrain, and so relocated to London, from where the channel continues to operate, launched LuaLua TV. The Television station London-based Bahraini current affairs station had its satellite signal jammed only four hours after the channel was launched on 17 July 2011.


“Jamming and blocking is a practice thought to be confined to the cold war having disappeared with the fall of the Berlin Wall. LuaLua TV is in clear violation of international human rights law regarding freedom of expression and interferes with both the rights of individuals and broadcasters to receive and impart information, as provided by Article 19 of the International Covenant on Civil and Political Rights (ICCPR)” Says Article 19.  The station broadcasts in Arabic and is aimed at members of the opposition inside Bahrain, beaming via the satellite service Hotbird. The satellite jamming of LuaLua TV is taking place despite the channel changing its frequency regularly. To circumvent the channel’s satellite jamming, LuaLua TV started a partnership with the online streaming service, Livestation, on 12 August 2011. However, after only two weeks, LuaLua TV received reports that the website that carries their live stream was also being blocked within Bahrain.

The incidents on LuaLua Tv bear huge similarity with ESAT TV and Radio. Although, ESAT is not solely established by opposition members and merely focused on opposition groups in Ethiopia, it has gone through much censorship that the Bahraini station has gone through. Another Washington based entertainment and social issues TV Station, EBS followed the footsteps of ESAT. The Ethiopian regime has not blocked, banned or jammed the channel. In 1950, the General Assembly Resolution 424 V) Freedom of Information: Interference  with Radio Signals, stated that deliberate interference by duly authorised radio operating agencies of radio signals originating beyond their territory constitutes a violation of the accepted principle of freedom of information. The Resolution also condemned the measure, such as radio jamming, as “a denial of the right of all persons to be fully informed concerning news, opinions and ideas regardless of frontiers”.
Great Firewall of China

China has intensified online censorship by closing 16 websites, taking the toughest steps yet against major microblogs and detaining six people for spreading rumours of a coup amid Beijing's most serious political crisis for years.” The Guardian reported on Sunday 1 April 2012.

China is the leading country in Internet media censorship; therefore the system has won the label “Great Firewall of China”. The system of The Great Firewall of China is a massive and complicated system that blocks all types of content that the Chinese government deems improper. It features firewalls and proxy servers at the Internet gateways, engages in selective DNS poisoning when particular sites are requested, and leverages various other methods to censor the Internet, including Connection resets, DNS filtering and redirection, IP blocking, Packet filtering, and URL filtering, according to zdnet.com.  At times this huge system has gone to the level of blocking all foreign sites and reopening them again. “China's draconian internet censorship system - known as 'the Great Firewall of China' - intensified briefly today, blocking ALL foreign websites. Dailymail.com reported on 12 April 2012. According to a 2006 Harvard study, at least 18,000 websites are blocked from within mainland China.[
According to the internet watchdog, GreatFireWallofChina.Org, “It is estimated that some 30,000 Chinese civil servants are monitoring Internet traffic and blocking content that is deemed undesirable. Typing in sensitive keywords such as ‘democracy’, ‘Falun Gong’ or ‘porno’ in a search engine results in an error message. Websites of a sensitive nature are being blocked. Internet service providers also (self) censor, as do individuals: many people do not express their real thoughts because they know these will be censored anyway.
Similarly, the watchdog says due to the growth of blogs and regime’s non anonymity regulations; young Chinese created an anonymous blog “According to state media, by the end of 2006 there were 20.8 million bloggers in China. Blogging, which implies venting your own opinions, has become immensely popular in China. In order to control the phenomenon the government wants blog users to register under their real name. A resourceful Chinese individual created this loophole: www.adoptablog.org. Adopt a Chinese blog, and help keep these bloggers online - anonymously.
Such a strategy is one aspect that IT expert Ethiopians should consider in unblocking and increasing reachablity of the Ethiopian mass.
How you can test if your website or blog is blocked in China?
 A watchdog and keep track of which and how many  or how many times sites are censored, http://www.greatfirewallofchina.org/index.php, enables website and blog owners to test if their  url addresses are blocked or censored in China.  Most Ethiopian websites are blocked or censored by Chinese experts and technology sometimes from China and mostly from Addis Abeba.  I have just made a trail test of a couple of Ethiopian and one International website hosted outside Ethiopia: Ethiomedia (http://www.ethiomedia.com/), De Birhan (http://www.debirhan.com/) and Amnesty International (http://www.amnesty.org/). The following was the result found: No servers were able to reach your site. This means that your site is most likely NOT accessible from within mainland China.
I have also made an attempt of testing if other foreign based critical Ethiopian websites and blogs were accessible in China and most were while the some other were inaccessible. This is an interesting discovery and calls for more research and study into why critical Ethiopian websites and blogs have been in accessible in China: because the blocking was done from main land China, with Chinese technology or because Ethiopian IT security recruits also filtered our sites from Chinese audience ?
You can also insert your url (web addresses) into the search space here (http://www.greatfirewallofchina.org/index.php) and test if your site is also blocked in China.
So far no Ethiopian authority or institution came out and publicly stated the reasons why the sites and channels and radio and Televise waves were blocked or jammed. The Ethiopian regime should be perused by the international community and freedom of speech upholding organisations to explain their justifications for the blockages.
According to Article 19, international human rights standards allow, under Article 19(3), for narrowly defined restrictions to freedom of expression: first, the interference must be in accordance with a law; second, the legally sanctioned restriction must protect or promote an aim deemed legitimate in international law; and third, the restriction must be necessary for the protection or promotion of the legitimate aim. This is known as the three-part test.
For jamming to be legitimate it should therefore be:
1.      Prescribed by law. The law should specify who, how and in what cases can jam frequencies. The law should include safeguards against abuse of power. For example, independent courts or bodies should authorise the jamming and supervise how it is performed
2.      Pursue legitimate purposes; for example, national security, protection of public order, etc
3.      Be strictly necessary to achieve these purposes. The authorities should provide relevant and sufficient reasons demonstrating that without jamming it will not be possible to protect national security or public order. The context is important to justify jamming. Therefore it is difficult to justify jamming per se.
However, none of the above conditions have been explained or the court was involved in the practice of jamming. The Ethio-Chinese jammers and banners don’t take a due consideration of the three-part test nor do they care to explain or validate why they have banned Ethiopian focused critical news media.
I advise readers in Ethiopia to use/download Tor website to access blocked sites in conjunction with Privoxy servers. We are also conducting studies on how we can circumvent the blockage of Ethiopian media/sites in Ethiopia- we will notify the findings soon.

After blocking, jamming, interfering and banning foreign based Ethiopian media, Ethiopian regime’s censorship has now moved on the local press. The sole state owned printing press in Ethiopia, Berhan ena Selam, has informed publishers in Ethiopia that it would introduce a new agreement that may censor printing of “contents’’ deemed to be “unprintable” by the Printing press.

We can then call the Ethiopian empire of blocking sites and media taking the phrase from the ChineseGreat Firewall of China”, The Internet FireObelisk of Ethiopia. 

Welcome To "JAM" rock


Thursday, April 26, 2012

ህዝባዊ ዓመፀን በዲጅታል ዘመን ጥቅም ላይ ማዋል

ደ ብርሃን ሚድያ
26 April ፳፩፪ 

ገነ ሻርፕ (Gene Sharp ) ሃይል ያልተቀላቀለበትን ህዝባዊ አመፀ/ ንቅናቄ  ካጠኑት      ሰዎች ግንባር ቀደሙ ነው። አንድአንድ  ሰዎች የሻርፕ መፀሃፍት በአለፉት ሃያ አመታት ወስጥ በነበሩት ለውጦች ወስጥ ሰፊ ሚና ነበራቸው ይላሉ፣ ከሚሎሶቪች አስከ ሙባረክ ውድቀት ድረስ።  "ሃይል ያልተቀላቀለበት ንቅናቄ ዘዴዎች" በሚለው ማኗሉ  ሻርፕ መቶ ዘጠናስምንት ዘዴዎችን ይዘረዝራል (list of 198 methods )። እነዚህ አምባገነን መንግስቶቺን መጣያ ዘዴዎች ደግሞ በሶስት ዋና ዋና ክፍሎች ይከፈላሉ :- ሃይል ያልተቀላቀለበት ተቃውሞ አና ግፊት ማሳደር፣ አለመተባበርና ሃይል  ያልተቀላቀለበት ጣልቃ ገብነት ናቸው። እነዚሕ  ዘዴዎች ዛሬም ድረስ ጠቃሚ ቢሆኑም በዘመነ  ዲጅታል/ ኮምፒዩተር  አነዚሕኑ ዘዴዎች ከወቅቱ ጋር ማስኬድ ብሎም አዳዲስ  ዘዴዎቺን መፍጠሩ ጠቃሚ ነው ።

የሻርፕን መቶ  ዘጠናስምንት ዘዴዎች  መሰረት በማድረግ ታዋቂው የአይ ሪቭኦውሊሽን ድሕረ ገጸ   አዘጋጅ ዶክተር ፓትሪክ ሜር  አና ባልደረባው አንዴት አነዚሕን ዘዴዎች በዘመነ  ዲጅታል/ኮምፒዩተር  አንዴት ማሳደግ አንደሚቻል የሚጠቁም ዶከመንት አዘጋጀተዋል። አርሶም አነዚሕኑ ዘዴዎች ያንብቡ፣ ለወዳጆቸዎት ሁሉ ያስነበቡ አንዲሁም አርሶም አነዚሕን ዘዴዎች አንዴት ማሳደግ አንደሚቻል ያሎትን ሃሳብ ሳይን አፕ በማረግ ያኑሩ። 
ወደ ዳታቤዙ ወስጥ ለመግባት ይሄን    ጠቅ ያርጉ ። 

Racial inequality really effects poverty

26 April 2012
De Birhan Media

Editors Note : T, Staffer of De Birhan Media (banned in Ethiopia BTW since last week, I will say this everyday like Mamo Qilo), had been selected to participate on a young leaders Conference in South America in 2004/05. This speech was written and sent by T, in 2004  for the Conference, when he was a 2nd year University Student. It was amateurishly written by was nostalgically witty, at least for himself. T's speech was titled “Racial inequality really effects  poverty”. This title was corroborated by what this Editor has heard about last week in Addis Abeba. The place is near Kazanchis, in Addis Abeba. This old woman has a big property that she rents to businesses and other tenants. The woman since she came from Butzajera, Southern Ethiopia, has been able to amass wealth through hard work. One of her recent tenants, 11 numbered, comes from the Northern Part of Ethiopia. He is a kinsman and reportedly member of the ruling party, TPLF. This person after residing in this lady's house for over a year, decided to leave the house all of a sudden thus told the landlady that he will be moving out in two weeks. The landlady says eshi and informs him that he has outstanding arrears of  six months rent to be paid. The TPLF blooded man denies and refuses to pay. She goes to the district police station and cries for help; the man was caught but was free the next day. She went to solicitors, municipalities and so on but to no avail. The man walks free. The old landlady is made bankrupt and sip injustice in daylight. This is a true story now, but this is not the only story in the country. In post 1991 Ethiopia, a member or kin of the TPLF or with a look and accent of them; arbitrarily passes any form of queue,  passes traffic lights and doesn't get punished by Traffic Police, commit crimes from petite, civil to white collar and are set free in hours, feel and act as lawful guardians and controllers and owners of everything and what have you is arbitrary; they feel entitled and the rest of the population takes it as their right. This results in racial and ethnic inequality and also tension. One ethnic group is in power; powerfully more equal than the rest.   T, Staffer of De Birhan Media after leaving that Ethiopia of racial and ethnic inequality, finds himself all too again in the middle of a region (too distant from Ethiopia) where colour inequality/bigotry exists. Up next is the speech that T, Staffer of De Birhan Media had forwarded in 2004/2005 to the Latin Conf.. 

-----

“Racial inequality really effects  poverty”

By T, 2004/05

Racism is defined as the belief that some races are superior to others or unfair treatment (dislike) of somebody because they are of a different race. It is to be recalled that sixty years ago the founders of United Nations proclaimed their determination to save succeeding generations from the scourge of war, to reaffirm faith in human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small. However, now sixty years later the definition put above is being defined forgetting the dignity and worth of the human person by different organs like UN agencies, governments and leaders. What they pledged was not implemented today due to many reasons.

What used to be called slavery, racial discrimination and so in those days has now turned itself into a sophisticated sort thus needs the basic dedication of students, NGOs, security forces and journalists, to eradicate it from the world.

The benefits of racial equality are many. They include a higher quality of life, peace and development for children, youth, women, stronger families, communities and nation and above all a progressive and united World. On the other hand, the costs of maintaining equality are also high and can be measured by broken bodies, shattered dreams and crushed spirits. Racial inequality was an effect and cause of societal cultural and economic concerns. It also causes poverty, war, genocide, dissemination of diseases and many others.

In Ethiopia, even though significant strides have never been attempted or registered so far, I believe it’s something that everybody in Ethiopia experiences. The number or rate of racial discrimination (ethnic, color) is considerably greater than any other African country amongst us. This might be due to the long persisting feudal autocracy that has been planted in Ethiopia. Regrettably, a lot of people are forced to flee the country (Ethiopia), engage in activities below their potential, and few other seen fighting for the respect of their race.

With its character of most pervasive and shameful human rights violations, racial inequality or discrimination is still the leading factor of personal insecurity, loss of liberty, dignity and well-being for millions worldwide and Ethiopia in particular.

I think, you can analyze how deep rooted is this problem is in Ethiopia. How can we break this? It is simple, that is engaging the media(especially young journalists), young leaders(generation) in the fight for racial equality, mass awareness raising campaigns, and the implementation of laws and policies that promote and protect the full range of internationally agreed human rights, including the right or racial equality and equality. These solutions, I believe are effective and well known. If these are achieved then development, is in the offing.

My title  “Racial inequality really effects in poverty” explains the case of my country, Ethiopia. As far as, I am from the world’s poorest country, I know it well. That is why I gave my speech on this title.
Here also, I want the world to hear that every of you participants of this meeting, government leaders, scholars, media professionals, donors and people like me especially in Africa have never been given the chance to co-learn or further upgrade our journalistic skills which is essential to achieve any, anything including today’s issue. So, what I want to say is, please don’t forget us, we only don’t have money but we have the talent and knowledge. Therefore, help us improve ourselves, our skills and knowledge, so that we can change the world and make it be a better place for everyone to live. In a nut shell, urgently help African (Ethiopian) journalists to advance their professional skill, safety and progress in any way you can.

Until the philosophy which holds one race

Superior and another inferior

Is finally and permanently discredited and abandoned
Everywhere is war, me say war

That until there is no longer first class

And second class citizens of any nation

Until the colour of a man's skin
Is of no more significance than the colour of his eyes
Me say war


An excerpt from a speech that Haile Selassie I made to the United Nations 4 October 1963  New York and later became a song by Bob Marley.

May you have a successful and blessed meeting!!!
‘No more racial inequality’



Tuesday, April 24, 2012

A young man self immolates in Addis Abeba

24 April 2012


Addis Abeba - Reports coming from Addis Abeba indicate that a young man named Dawit has immolated himself with petrol  around St. George Avenue, Piassa in Addis Abeba today at around 5pm local time. According to the Facebook update of  Temesgen Desalegn, Editor-in-Chief of the sole Independent Amharic language Newspaper in Addis Abeba, Fieteh Newspaper, Dawit, 30, was rushed to Yekatit 12 Hospital by people who later extinguished the fire from his burning body. De Birhan has also been able to verify and confirm that the incident had happened, from its sources. 

St. George Avenue, Addis Abeba 

Following the experience of the Tunisian, Mohamed Bouazizi, many Ethiopian youth, frustrated by the prevailing politico-economic and governance system have been setting themselves on fire. After a young teacher in Southern Ethiopia, Yenesew Gebre,  immolated himself on November 2011, today's self-immolation by Dawit is the first  in the Capital city, Addis Abeba, Ethiopia. 


ESAT Television has a detailed report , 

Monday, April 23, 2012

De Birhan blocked in Ethiopia

By T, Staffer of De Birhan
23 April 2012

The Web address of De Birhan  (http://www.debirhan.com/) has been blocked since Saturday night (21 April 2012) in Ethiopia. According to readers from Addis Abeba and the Website internal Audience Data Report, De Birhan was not accessible in Ethiopia for two days now. The regime in Addis Abeba has mastered the blocking of Websites, News and Information media since the 2005 election. Most Diaspora based Ethiopia focused News and Information Websites are  blocked in Ethiopia. 

De Birhan advises its readers to follow our Facebook updates at De Birhan Blogspot and use mobile phones or proxy servers to access us.

የህቺም  ዌብሳይት  ሆና  ብሎክ  አደረጉአት:: 

IPI World Press Freedom Heroes Condemn Imprisonment of Ethiopian Journalist Eskinder Nega


A Call for an End to the Persecution of Journalists in Ethiopia 

By: Naomi Hunt, Press Freedom Adviser for Africa & the Middle East
VIENNA, Apr. 23, 2012 – Twenty international journalists who have been recognised as World Press Freedom Heroes by the Vienna-based International Press Institute (IPI) have condemned the Ethiopian government’s decision to jail Eskinder Nega and other journalists on terrorism charges, and called for their immediate release.
Eskinder Nega, an online writer and critic of the current Ethiopian government, was arrested in September 2011 and is accused of supporting terrorism, for which he could face the death penalty if convicted. He was jailed shortly after having criticized the government’s use of anti-terrorism laws to jail other journalists and opposition figures. This is hardly Eskinder's first brush with the authorites – he and his wife, also a journalist, were jailed for 17 months on treason charges in the aftermath of the disputed 2005 elections. Their son was born in prison. Since then, Eskinder has been banned from journalism but has continued to speak out and write.
Ethiopia, which is set to host the World Economic Forum on Africa in May 2012, jailed Eskinder and four other journalists on anti-terrorism charges over the past year.  Woubshet Taye, deputy editor of the now-defunct Awramba Times, and Reyot Alemu of Feteh newspaper were convicted and sentenced to 14 years in prison this January. In December, Swedish journalists Martin Schibbye and Johann Persson were sentenced to 11 years in prison for aiding terrorists. They had been arrested last year in the company of rebels in the Ogaden region.
Last month, IPI Executive Director Alison Bethel McKenzie called on United Nations Secretary General Ban Ki Moon to speak out against Ethiopia’s use of anti-terror laws to jail journalists, which IPI said "makes a mockery of the universal right to ‘hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.’”
IPI noted that this practice also undermines “the fight against real terrorists, who use violence - and not words - to achieve their ends”.Each of the men and women who signed this petition has been honoured for their contributions to freedom of the press in their home countries and around the world. Many have themselves been jailed for their work – indeed Turkish author and investigative reporter Nedim Şener’s battle against terrorism charges, believed by observers to be designed to silence him as a journalist, is not over yet. Read their call for Ethiopia’s journalists to be freed, below:
*******************************************************************************
H.E. Meles Zenawi
P.O.Box 1031
Addis Ababa, Ethiopia
Via Fax: 2511-55-20-20
Dear Prime Minister,
We are writing to express our extremely strong condemnation of the Ethiopian government’s decision to jail journalist Eskinder Nega on terrorism charges on Sep. 14, 2011. We believe the government’s decision to arrest him violates the rights of freedom of speech and freedom of the press guaranteed by the Ethiopian constitution, the United Nations’ International Covenant on Civil and Political Rights and the Universal Declaration of Human Rights.
The imprisonment of Eskinder Nega and other journalists represents the criminalisation of investigation and criticism, which should be part and parcel of any democratic society.
We are particularly concerned by reports from Human Rights Watch and Amnesty International that Eskinder may be subject to torture during his imprisonment.
We call on the Ethiopian government to unconditionally release Eskinder and other journalists unjustly detained; to ensure that he and others are treated humanely; to halt the use of anti-terrorism laws to prosecute journalists; and to fully defend the rights of the press outlined by Ethiopia’s constitution and international agreements. 
Please note that we are sending this statement to the authorities of the African Union – including the Chairperson of the African Union Commission, Dr. Jean Ping, and the Chairperson of the African Commission on Human and Peoples’ Rights, Catherine Dupe Atoki. We wish to draw their attention to the fact that the conduct of the Ethiopian Government is in conflict with the protocols of the African Union, the African Union Charter, and the guarantees of freedom of expression protected under various international human rights instruments including the Universal Declaration of Human Rights. Moreover, we find that the conduct of the Ethiopian government also brings the African Union into disrepute because its headquarters are in Addis Ababa.
See the list and profile of the singers here

Saturday, April 21, 2012

OLF founders and veterans meeting in Oslo

By T, Staffer of De Birhan Media 
21 April 2012

Founders and veteran leaders of the Oromo Liberation Front (OLF) are meeting in Oslo, Norway today 21 April 2012. According to sources, big names of the Front such as Lencho Leta, Dima Negeo and many others are attending the meeting.

Following the program change of one of the OLF factions led by General Kemal Gelchu, the debates of working under and for a united Ethiopia or not have dominated the discussions of the Oromo academia and politicians. The Oromo Liberation Front (OLF) is a political organization established in 1973 by Oromo nationalists. 

Goatherd’s goats

By T, Staffer of De Birhan Media
21 April 2012


Came across news of good deed where young Ethiopians who met on Facebook raised a good sum for the rehabilitation of the Alem Decahsa’s widower and her surviving children. This culture should be the identifying trademark of Ethiopia’s new generation.

Despite the precautionary messages and credible news reports about the obnoxious risks of illegal (even legal at times) emigration, Ethiopians continue to flock. In the 22nd Century of Ethiopia when the youth have no economic, social and political privileges, hopes, rights and entitlements, they prefer to flock and head out. Many end up in the prisons, organ selling and abusive camps of neighbouring and distant countries. Aliens in their own country, foreigners in their own neighbours, and new comers in the civil and public services, Ethiopians are choosing to risk death in another country than live “un-belonged”.

Belongingness is important. Imagine yourself, un-belonging in your own family that feed you and house you. Heart wrenchingly that is how that Nation State, Ethiopia is today. When foreign multinationals in the name of investment grab your lands, foreigners from neighbouring countries come and become “the better belonging citizens”, what can thou do?  Flock like Goatherd’s goats, ain’t it? “Belonging is a core component of citizenship” says KM Dunn on a 2004 paper on racism.  Yes without the sense of belongingness, so called bonding dams, developmental works, concerts and national day celebrations become merely sugar coated hearsays. 

To metaphorically boil down this piece, let me offer a nice tale about the Goatherd and The Wild Goats,
A Goatherd, driving his flock from their pasture at eventide, found some Wild Goats mingled among them, and shut them up together with his own for the night. The next day it snowed very hard, so that he could not take the herd to their usual feeding places, but was obliged to keep them in the fold.

He gave his own goats just sufficient food to keep them alive, but fed the strangers more abundantly in the hope of enticing them to stay with him and of making them his own. When the thaw set in, he led them all out to feed, and the Wild Goats scampered away as fast as they could to the mountains.

The Goatherd scolded them for their ingratitude in leaving him, when during the storm he had taken more care of them than of his own herd.


One of them, turning about, said to him: “That is the very reason why we are so cautious; for if you yesterday treated us better than the Goats you have had so long, it is plain also that if others came after us, you would in the same manner prefer them to ourselves.”

Karaturi and its types are amazed by the cheapness and abundance of land and services they were given better than the children of Ethiopia,a piece of cake. Were the wild goats that have been grabbing the lands of poor Ethiopians smarter, they would have learnt from the wild goats.  

Where there is no belongingness in Ethiopia, citizens continue to flock like Goatherd’s goats!!! 



Thursday, April 19, 2012

Letter to the Editor


19April 2012

Dear Editor,


Thank you so much for the piece you wrote on your page on 17 April 2012 titled "The Teddy Afro Phenomenon : An Analysis". It is thought provoking and one feels the need to say something after reading it. 

I am a big fan of Teddy Afro, reading this piece, also easy to tell 
how much you are fond of him too of course due to his work as you have very clearly and eloquently stated it. Any reader, who does not know Teddy would tend to idealise and give him a place more than he deserves if it is through your piece that the person came to know about him for the first time. It seems like you are a little un-objective when u narrate his contributions to music in Ethiopia. I don’t think we need to dis others to lift him up. Let me quote you “This resulted in the absence of creativity and originality in music. Almost all songs were about love and hate of a girl friend and boyfriend. Radically though, the happening of Teddy Afro converted that” Here for example, you reduced all art and artists before Teddy Afro to almost nil. Well, yes their contributions could be me minimal except that they played what others wrote for them. But we should not deny their agency in the song, not to forget they choose themes they want to sing about, themes they refuse to sing. It is not easy to sing in a situation where there was a strong tradition of censorship. We have read/heard experiences, during the imperial and the military regimes, of musicians detained or stopped from singing certain themes. There were risks they took in the process of their carrier too. So I wonder why it should be disregarded, it is still a contribution to the music industry and also it is not true that there were no themes touched by them except the love and hate thing. There were areas they have sung about like politics, health, culture, family and all sorts of social, political and economic critiques. So we should give credit to their contributions as well, or at least not reduce it to nonexistent. How is it possible to reduce Tilahun Gesses’s “way way way silu yerehabin gunfan sislu” ,“eyuat sitnafqegn kategebe qoma” a very politically informed song? There are a lot more. So we love Teddy and also we believe he has revolutionalised and diversified our music but we need to give credit to all those who deserve it. They are admittedly his inspirations too. 

Another quote, “This verse states that Ethiopia contains a fertile soil and land but the nation, millions continue to be hungry and self insufficient”. Yes this is beautiful. However, we should know how he is stating it in his song “sile fiqir” since he does not mention the name Ethiopia and the people but just implies it. Is he being subtle or explicitly saying so? It was good to be clearer because it also brings up how he manipulates our culturally imbedded use of wax and gold and shows his brilliance on his way of dealing with local traditions which makes him unique.
I find it uneasy to just give him the title philosopher may be will be good to consider sage philosopher. I do agree he does a lot of that kind of thing but to just give him the title without him being trained formally could be difficult. I guess sage philosopher will do. Looking at this would be very good http://plato.stanford.edu/entries/african-sage/ . I believe it should suffice to call him sage philosopher.

Putting Menelik on the map sounds as if he has never been there. The King has always been there and will always be. What Teddy did was a reminder, to me. Moreover, the hate mongers are not without grounds except that they over emphasise it; so we should not be harsh on them too. We all agree Menelik did a great job, we all agree that no state has become so in a round table discussion and also I disagree with those people who demonise the king for what they believe he did, but they have all rights to be against him bring their arguments on and debate on it. 

It would have been lovely had you reflected on the melody (musho and qererto) of tikur sew as it carries a lot in it. It has something that takes you back to the time the battle was fought. It manages to put you in that very context. Very much engaging I found that. I mean the melody he chose makes you cry and laugh and dance at the same time. It is not just the lyrics there is more to the music and melody too. 

I like the redundancy thing you mentioned. I think he doesn't focus much on zema like on his poems. That is bad. I very much agree with you on that. On the line/couplet he skipped from Tsegaye, still wonder why. May be he didn't want to take another risk of being thrown to jail? 

How come you didn't touch on sile fiqir? Let me copy paste u a message I wrote a friend after listening to it. Well my impression about the way he calls for reconnecting ourselves to our history otherwise our future/present are deemed to unsuccess. “I am sure it looks like a holiday there. Here nothing except Teddy's song comforting me. I can assure u he did some post colonial readings Seriously. He is singing what we have read with Eleni and Dr Roy. he is a scholar not just a singer! Sew lmewded kalkugn dekemegn yane gena wusten amemegn is the one I am falling for now” No future and present without the re-evaluation of the past. History is a decisive element so he preached that too in his sile fiqr song. 
Very humbly, I would love the reconsideration of those claims or thoughts. 

Peace,
Hagerie Ethiopia